trade-offs...
A great essay by Thomas Sowell on one of the first topics in Econ 101: trade-offs.
A whole nation following the tragedy of a mine cave-in in Utah was struck by the further tragedy of another cave-in at the same mine, killing men who had gone underground to try to rescue the miners trapped there.
The second tragedy was avoidable -- but only if we were willing to talk about human life in terms of trade-offs. But our society has become too squeamish to do that.
As day after day went by, with no sign whatever that the trapped miners were still alive and with dwindling chances each day of their remaining alive, even if they had somehow survived the cave-in, at some point it makes no sense to risk more lives to try to save them.
"But what if it was your brother or your father down there?" some would say. "Would you want to stop looking if there was any chance at all that he might still be alive?"
The short answer is: What if it was your brother or your father who had to risk his life in a rescue attempt underground?
After discussing Utah, Sowell gets more general... Trade-offs are inescapable in every aspect of life but anyone who talks about trade-offs when life is at stake is likely to be denounced as someone lacking in compassion, if not cruel. Squeamishness is too often confused with humanity, but the consequence of squeamishness can be needless suffering and needless deaths.
From there, Sowell continues with applications to capital punishment and organ transplants.
The inability to identify primary and secondary consequences-- a thorough cost/benefit analysis-- leads to all sorts of unfortunate personal choices, business decisions, and public policies. At the end of the day, "good people" can still disagree on "the right choice", but too often the decisions are based on woefully incomplete analysis.
3 Comments:
In his book, How We Believe, Michael Schermer poses an interesting moral dilemma with two scenarios:
First: A train with five people on board is headed for a cliff. You're at the switch control of the track. If you pull the lever you will divert the train to another track and save five lives. However, there is one person standing on the other track. To do nothing will cost five lives; to pull the lever will cost one. What do you do?
Second: There is a healthy man in a hospital waiting area. There are five terminal patients needing organ transplants. If you do nothing five will die and one will live. If you snatch the healthy man and harvest his organs, one will die and five will live. What do you do?
Most would consider the first trade-off to be morally correct, but the second to be immoral.
there are a number of details that make the example less than helpful:
-the person on the track would seem to have some control over his fate
-the person making the train-track decision must choose death for 5 specific people or 1 specific person
-coercion is being used on the man with the organs
-we could have a market for vital organs where coercion-- or shortages-- would be unnecessary
The 'one person' might actually see the train coming and... move out of the way.
What is a healthy man doing in a hospital anyway?
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