Friday, May 14, 2010

the evolution of sin

From a John Wilson interview with Gary Anderson in CT based on his book, Sin: A History...

In the version of the Lord's Prayer that appears in the Gospel of Matthew, we're instructed to pray, "Forgive us our debts as we forgive our debtors." What follows from the metaphor of sin as debt? How does it differ from the Old Testament's governing metaphor for sin? How is the logic of sin as debt related to the strong emphasis on almsgiving in the early church, and what light does it shed on Reformation debates over meritorious good works? How does it bear on the meaning of the Atonement? These are some of the questions Gary Anderson explores in his thought-provoking book...

I was reading a Qumran text called the Damascus Covenant, and I noticed several instances in which the scroll described forgiveness of sins using a Hebrew verb that in the Hebrew Bible never has that meaning. The scroll used the verb 'azab, which generally means "to forsake." It struck me as quite odd.

As I pondered it, I realized that the Aramaic verb for "forgiven" means exactly that. It means "forsake" in the literal sense, because in Aramaic to forgive a sin is to remit what you have coming to you in the sense of a debt. You're forsaking an obligation....It's not found anywhere in the Old Testament, but, strikingly enough, it becomes quite common in the New...

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