Two biblical designations for people of faith: disciple and
pilgrim. Disciple (mathetes) says we
are people who spend our lives apprenticed to our master. We are in a
growing-learning relationship, always. We don’t learn in a school, but at the
work site of the craftsman. We seek not to acquire information about God but
skills in faith. Pilgrim (parepidemos)
tells us that we are people who spend our lives going someplace, going to God,
and whose path for getting there is the way, Jesus Christ. (17)
The whole
history of Israel is set in motion by two such acts of world rejection, which
freed the people for an affirmation of God: “the rejection of Mesopotamia in
the days of Abraham and the rejection of Egypt in the days of Moses.” All the
wisdom and strength of the ancient world was in Mesopotamia and Egypt. (31)
There are more
people at worship on any given Sunday, for instance, than are at all the
football games or on the golf links or fishing or taking walks in the woods.
Worship is the single most popular act in this land. (51)
If we stay at
home by ourselves and read the Bible, we are going to miss a lot, for our
reading will be unconsciously conditioned by our culture, limited by our
ignorance, distorted by unnoticed prejudices. (55)
I am put on the spot of being God’s defender. I am
expected to explain God to his disappointed clients. I am thrust into the role
of a clerk in the complaints department of humanity…But if I accept any of
those assignments I misunderstand my proper work, for God doesn’t need me to
defend him…The proper work for the Christian is witness, not apology…It does
not argue God’s help; it does not explain God’s help; it is a testimony of God’s
help…(72)
What would we think of a pollster who issued a
definitive report on how the American people felt about a new television
special, only to discover later that he had interviewed only one person who had
only seen ten minutes of the program? We would dismiss the conclusions as
frivolous. Yet that is exactly the kind of evidence that too many Christians
accept as the final truth about many much more important matters—matters such
as answered prayer, God's judgment, Christ's forgiveness, eternal salvation.
The only person they consult is themselves and the only experience they
evaluate is the most recent ten minutes. (166-167)
Grace evokes gratitude like the void an echo. (198)
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