My family and I saw “Shazam” in the theater a few
weeks ago. It’s a fun little movie from the DC Comic universe—a combination of
action, magic, some drama, and a few larger themes. Maybe it’s because I’m a
nerd and a labor economist, but beyond the entertainment, three things struck
me as particularly interesting.
First, the movie was really nice on “family”. Most
obviously, as Shazam, Billy Batson is yet another superhero to emerge from the world
of adoption and foster care. (Consider Superman, Batman, Spiderman, etc.) There
are practical reasons for using this as a literary device. But as someone who
is passionate about family and taking care of orphans, the positive attention toward
both is welcome.
Related to this, the foster parents (for Billy and
the host of other children) are not flawless, but they’re still heroes. They
are neither over-bearing nor hands-off in their parenting style. In the face of
difficult circumstances and challenging family dynamics, the couple is loving
and courageous, realistic but amazing. (For another recent movie on foster care
and adoption, make sure to check out “Instant Family”.)
Second, I’m not sure whether the writers and the director
were aiming for political commentary, but I saw an angle there too. The
villain, Dr. Sivana, seems to pursue power mostly for its own sake. In
contrast, think of Thanos from the Marvel universe. He wants power to do something
drastic—given his ideas about environmentalism and population. He’s wrong
ethically and practically, but at least he has a goal.
Maybe the movie simply suffers from lazy writing.
But Sivana’s pursuit of power paralleled contemporary politics, where the primary
agenda seems to be to win elections and gain power. What do the major political
parties and their politicians have to offer? Not much. What do they do with
power once they get it? Not much.
Instead of viable ideas, we mostly get talk and
personal attacks. Take popular positions. Make vague promises. Utter attractive
tag lines to entice voters. Spend a ton of money and push the costs to
future generations. Speak loudly but swing a small stick. Partisans and
politicians are passionate about winning the war, but they don’t know how to
win the peace. They’re far more focused on victory and power than on truth,
logic, economics, or science.
Third, I was intrigued by the movie’s depiction of good
and evil. Dr. Sivana is a caricature of evil. He’s two-dimensional—boring,
really. Again, he doesn’t seem to have a goal—aside from gaining power and exacting
some “I told you so” revenge. He’s the same static character throughout the
movie. In contrast, Shazam is the life of the party. He wrestles with his personal
flaws. He changes and grows as a human being throughout the movie.
This reminds me of C.S. Lewis in The Great Divorce. Lewis depicts Hell as
gray drudgery where nobody wants to be near anyone else. Meanwhile, visitors
from earth can’t walk on Heaven’s grass because it’s so sharp to them.
Sin often has its pleasures. (Why else would it
tempt us?) But sin faces diminishing marginal returns; it requires more and
more to satisfy. It reduces its practitioners to drones; it fixates on activity
rather than intimacy. (See also: social media.) It often lives in a bubble and fails
to cultivate real and lasting relationships. It imagines political solutions
rather than building relationships and community.
At the end of the day, evil is two-dimensional and
boring—to those who have seen and experienced something greater. As Lewis
writes in The Weight of Glory about our desires: they are “not too strong,
but too weak. We are half-hearted creatures, fooling about with drink and sex
and ambition when infinite joy is offered us, like an ignorant child who wants
to go on making mud pies in a slum because he cannot imagine what is meant by
the offer of a holiday at the sea. We are far too easily pleased.”
In its own way,
Shazam encourages us to avoid the temporary but ultimately-boring temptations
that come our way. Instead, we should focus on living life—and living it to the
full.
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