Since atheism is not a coherent logical position (aside from a mere rejection that does not propose a compelling alternative), it's important to consider its true sources. Ryrie's (sympathetic) take is the "emotional" side-- and the history of that angle (esp. the role of anger and anxiety in the 16th & 17th centuries).
In his excellent review, Larsen describes the far-more-common non-theism routes-- combinations of agnosticism, Esau-like apathy (described as "godless" in Hebrews 12:16), and the decline of faux or pseudo forms of Christianity (e.g., less political and social coercion, less reliance on the church's social safety net).
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