1.) Reiterates the importance of understanding the 1950s as a religious aberration-- not the end of a long period of intense religiosity from the early days of the American experiment. This includes a surprisingly low level of religiosity in our earlier years as a country. (See: my Touchstone article on Herberg's classic book about this.)
2.) The 1st Great Awakening may have changed which churches people attended, but did not have a big impact on overall religiosity.
3.) The correlations and likely somewhat-causal impacts of dramatically increasing and then declining marriage-- and increased secular education (length of days, # of days and years)-- on religiosity.
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